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	<title>Comments for Philosophy of Being</title>
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	<link>http://philofbeing.com</link>
	<description>A University of Dallas Course by Taylor Marshall</description>
	<lastBuildDate>Sun, 15 Aug 2010 08:37:20 +0000</lastBuildDate>
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		<title>Comment on What did Thomas Aquinas say about Aristotle by Aquinas Adams</title>
		<link>http://philofbeing.com/2009/08/what-did-thomas-aquinas-say-about-aristotle/comment-page-1/#comment-61</link>
		<dc:creator>Aquinas Adams</dc:creator>
		<pubDate>Sun, 15 Aug 2010 08:37:20 +0000</pubDate>
		<guid isPermaLink="false">http://philofbeing.com/?p=38#comment-61</guid>
		<description>Since a lot of philosophy is in Latin, how would you suggest someone go about learning Latin?</description>
		<content:encoded><![CDATA[<p>Since a lot of philosophy is in Latin, how would you suggest someone go about learning Latin?</p>
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		<title>Comment on Great Philosophy Quotes by Nigel</title>
		<link>http://philofbeing.com/2010/02/great-philosophy-quotes/comment-page-1/#comment-60</link>
		<dc:creator>Nigel</dc:creator>
		<pubDate>Wed, 28 Jul 2010 08:57:15 +0000</pubDate>
		<guid isPermaLink="false">http://philofbeing.com/?p=96#comment-60</guid>
		<description>Pre 1930&#039;s this may have been arguable. Post 1930&#039;s, I wonder.

Surely he should have seen this from his mathematics. With the collapse of Hilbert&#039;s  dream to reason out the universe he should have realised that others have tried to pick up the philosophical pieces. They have seen that there are issues far beyond Plato&#039;s analysis. 

Personally, I think Plato got it wrong in assuming the law of non contradiction. To blindly assume it (or see it as an axiom ) leaves a shaky credibility. 

A person created in God&#039;s image, with the ability to know what God reveals, is in a critically different position. Then, and only then, is the Law of Non Contradiction given its proper place.</description>
		<content:encoded><![CDATA[<p>Pre 1930&#8217;s this may have been arguable. Post 1930&#8217;s, I wonder.</p>
<p>Surely he should have seen this from his mathematics. With the collapse of Hilbert&#8217;s  dream to reason out the universe he should have realised that others have tried to pick up the philosophical pieces. They have seen that there are issues far beyond Plato&#8217;s analysis. </p>
<p>Personally, I think Plato got it wrong in assuming the law of non contradiction. To blindly assume it (or see it as an axiom ) leaves a shaky credibility. </p>
<p>A person created in God&#8217;s image, with the ability to know what God reveals, is in a critically different position. Then, and only then, is the Law of Non Contradiction given its proper place.</p>
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		<title>Comment on Augustine on the Latin term *essentia* by Kjetil Kringlebotten</title>
		<link>http://philofbeing.com/2010/02/augustine-on-the-latin-term-essentia/comment-page-1/#comment-59</link>
		<dc:creator>Kjetil Kringlebotten</dc:creator>
		<pubDate>Wed, 21 Jul 2010 17:00:49 +0000</pubDate>
		<guid isPermaLink="false">http://philofbeing.com/?p=103#comment-59</guid>
		<description>&quot;for this expressed very exactly be essentia.&quot;

Is this a typo? The sentence doesn&#039;t make much sense...</description>
		<content:encoded><![CDATA[<p>&#8220;for this expressed very exactly be essentia.&#8221;</p>
<p>Is this a typo? The sentence doesn&#8217;t make much sense&#8230;</p>
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		<title>Comment on Outline of Aristotle&#8217;s Metaphysics by HCS Providers Texas</title>
		<link>http://philofbeing.com/2009/10/outline-of-aristotles-metaphysics/comment-page-1/#comment-58</link>
		<dc:creator>HCS Providers Texas</dc:creator>
		<pubDate>Sun, 04 Jul 2010 16:26:03 +0000</pubDate>
		<guid isPermaLink="false">http://philofbeing.com/?p=78#comment-58</guid>
		<description>Thanks for carrying this very helpful info; I happened to come to your blog just searching around the web. Please keep up the great work!</description>
		<content:encoded><![CDATA[<p>Thanks for carrying this very helpful info; I happened to come to your blog just searching around the web. Please keep up the great work!</p>
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		<title>Comment on Who was Dionysius the Areopagite? by LAWRENCE BOAKYE</title>
		<link>http://philofbeing.com/2009/07/who-was-dionysius-the-areopagite/comment-page-1/#comment-47</link>
		<dc:creator>LAWRENCE BOAKYE</dc:creator>
		<pubDate>Wed, 20 Jan 2010 18:25:47 +0000</pubDate>
		<guid isPermaLink="false">http://philofbeing.com/?p=15#comment-47</guid>
		<description>HI DR. MARSHALL, 
I REALLY LIKE YOUR WORK, I STUDIED IN ROME, DOING MY PH.D ON AQUINAS&#039; CONCEPT OF PEACE IN THE SUMMA THEOLOGIAE, AND I AM SEEING SO MANY INTERESTING AND GOOD STUFF HERE, VERY IMPRESSIVE. I WOULD LIKE TO MEET YOU SOME DAY. KEEP UP THE GOOD WORK. 
LAWRENCE BOAKYE.</description>
		<content:encoded><![CDATA[<p>HI DR. MARSHALL,<br />
I REALLY LIKE YOUR WORK, I STUDIED IN ROME, DOING MY PH.D ON AQUINAS&#8217; CONCEPT OF PEACE IN THE SUMMA THEOLOGIAE, AND I AM SEEING SO MANY INTERESTING AND GOOD STUFF HERE, VERY IMPRESSIVE. I WOULD LIKE TO MEET YOU SOME DAY. KEEP UP THE GOOD WORK.<br />
LAWRENCE BOAKYE.</p>
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		<title>Comment on Bertrand Russell&#8217;s Outline of Plato&#8217;s Republic by Phillip Peacock</title>
		<link>http://philofbeing.com/2009/07/bertrand-russells-outline-of-platos-republic/comment-page-1/#comment-46</link>
		<dc:creator>Phillip Peacock</dc:creator>
		<pubDate>Wed, 13 Jan 2010 03:21:52 +0000</pubDate>
		<guid isPermaLink="false">http://philofbeing.com/?p=10#comment-46</guid>
		<description>This website is cool. Is this part of the core or do you offer this course for the upper-division only?
Also, where can I find more of Bertrand Russell&#039;s thoughts about Plato on the web?

thanks,
-freshman</description>
		<content:encoded><![CDATA[<p>This website is cool. Is this part of the core or do you offer this course for the upper-division only?<br />
Also, where can I find more of Bertrand Russell&#8217;s thoughts about Plato on the web?</p>
<p>thanks,<br />
-freshman</p>
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		<title>Comment on Who was Dionysius the Areopagite? by Danielle Fuchs</title>
		<link>http://philofbeing.com/2009/07/who-was-dionysius-the-areopagite/comment-page-1/#comment-45</link>
		<dc:creator>Danielle Fuchs</dc:creator>
		<pubDate>Fri, 11 Dec 2009 20:02:32 +0000</pubDate>
		<guid isPermaLink="false">http://philofbeing.com/?p=15#comment-45</guid>
		<description>Well, here I am checking out the website for clues/guidance for the essay tomorrow.. but for some strange reason, I have yet to find a link that says &quot;CLICK HERE FOR THE ESSAY ON THE FINAL&quot;... you should consider uploading one! :)</description>
		<content:encoded><![CDATA[<p>Well, here I am checking out the website for clues/guidance for the essay tomorrow.. but for some strange reason, I have yet to find a link that says &#8220;CLICK HERE FOR THE ESSAY ON THE FINAL&#8221;&#8230; you should consider uploading one! <img src='http://philofbeing.com/wp-includes/images/smilies/icon_smile.gif' alt=':)' class='wp-smiley' /> </p>
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		<title>Comment on Understanding the Third Man Argument by Taylor Marshall</title>
		<link>http://philofbeing.com/2009/09/understanding-the-third-man-argument/comment-page-1/#comment-44</link>
		<dc:creator>Taylor Marshall</dc:creator>
		<pubDate>Mon, 09 Nov 2009 21:08:08 +0000</pubDate>
		<guid isPermaLink="false">http://philofbeing.com/?p=24#comment-44</guid>
		<description>Mr. Mondragon,

So are you inferring that the Hen or Monad of Plotinus is the Form of all? Remember, the Third Man Argument isn&#039;t simply infinite regress, but that each particular form would regress infinitely based on the definition of &quot;participation.&quot;

Amal,

Thank you. Welcome the site!

Metaphysically,
Taylor Marshall</description>
		<content:encoded><![CDATA[<p>Mr. Mondragon,</p>
<p>So are you inferring that the Hen or Monad of Plotinus is the Form of all? Remember, the Third Man Argument isn&#8217;t simply infinite regress, but that each particular form would regress infinitely based on the definition of &#8220;participation.&#8221;</p>
<p>Amal,</p>
<p>Thank you. Welcome the site!</p>
<p>Metaphysically,<br />
Taylor Marshall</p>
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		<title>Comment on Understanding the Third Man Argument by Amal</title>
		<link>http://philofbeing.com/2009/09/understanding-the-third-man-argument/comment-page-1/#comment-43</link>
		<dc:creator>Amal</dc:creator>
		<pubDate>Mon, 09 Nov 2009 17:50:17 +0000</pubDate>
		<guid isPermaLink="false">http://philofbeing.com/?p=24#comment-43</guid>
		<description>I&#039;m not in your class but I love this blog :D It makes Philosophy a lot less intimidating. Thanks!</description>
		<content:encoded><![CDATA[<p>I&#8217;m not in your class but I love this blog <img src='http://philofbeing.com/wp-includes/images/smilies/icon_biggrin.gif' alt=':D' class='wp-smiley' />  It makes Philosophy a lot less intimidating. Thanks!</p>
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		<title>Comment on What did Thomas Aquinas say about Aristotle by Christian Mondragon</title>
		<link>http://philofbeing.com/2009/08/what-did-thomas-aquinas-say-about-aristotle/comment-page-1/#comment-42</link>
		<dc:creator>Christian Mondragon</dc:creator>
		<pubDate>Wed, 04 Nov 2009 21:07:22 +0000</pubDate>
		<guid isPermaLink="false">http://philofbeing.com/?p=38#comment-42</guid>
		<description>Awesome. I guess even back then St. Thomas was considered a beast.</description>
		<content:encoded><![CDATA[<p>Awesome. I guess even back then St. Thomas was considered a beast.</p>
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